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Literature 四库全书·子部·儒家类·上蔡语录
Posted on 2011-01-19
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《上蔡语录》三卷,宋曾恬、胡安国所录谢良佐语,朱子又为删定者也。良佐字显道,上蔡人。登进士第。建中靖国初,官京师。召对忤旨,出监西京竹木场。复坐事废为民。事迹具《宋史·道学传》。恬字天隐,温陵人。安国有《春秋传》,已著录。是书成於绍兴二十九年,朱子年三十岁,监潭州南岳庙时。生平论著,此为最早。据朱子後序称,初得括苍吴任写本一篇,皆曾天隐所记。最後得胡文定公写本二篇,凡书四篇,以相参校。胡氏上篇五十五章,记文定公问答。下篇四十九章,与版本、吴氏本略同,然时有小异。辄因其旧,定著为二篇。独版本所增多,犹百馀章,或失本旨杂他书。其尤者五十馀章,至诋程氏以助佛学,辄放而绝之。其馀亦颇刊去,而得先生遗语三十馀章别为一篇,凡所定著书三篇云云。是朱子於此书芟薙特严。後乾道戊子,重为编次,益以良佐与安国手简数条,定为今本。又作後记,称胡宪於吕祖谦家得江民表《辨道录》,见所删五十馀章,首尾次序,无一字之差。然後知果为江氏所著,非谢氏之书。则去取亦为精审。观《语录》称某二十年前得《上蔡语录》观之,初用朱笔画出合处;及再观则不同,乃用粉笔;三观则又用墨笔。数过之後,全与原看时不同。则精思熟读,研究至深,非漫然而定也。良佐之学,以切问近思为要。其言论闳肆,足以启发後进。惟才高意广,不无过中之弊。故《语录》云:看道理不可不仔细。程门高弟如谢上蔡、游定夫、杨龟山,下梢皆入禅学去。又云:上蔡《观复斋记》中说道理皆是禅底意思。又云:程子诸门人,上蔡有上蔡之病,龟山有龟山之病,和靖有和靖之病,也是合下见得不周偏,差了。其论皆颇以良佐近禅为讥。然为良佐作《祠记》,则又云以生意论仁,以实理论诚,以常惺惺论敬,以求是论穷理,其命意皆精当。而直指穷理居敬为入德之门,尤得明道教人之纲领。乃深相推重。盖良佐之学,醇疵相半,朱子於《语录》举其疵,於《祠记》举其醇,似矛盾而非矛盾也。合而观之,良佐之短长可见矣。
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