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Literature 四库全书·子部·儒家类·新语
Posted on 2011-01-19
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《新语》二卷,旧本题汉陆贾撰。案:《汉书》贾本传称著《新语》十二篇。《汉书·艺文志》儒家陆贾二十七篇,盖兼他所论述计之。《隋志》则作《新语》二卷。此本卷数与《隋志》合,篇数与本传合,似为旧本。然《汉书·司马迁传》称迁取《战国策》、《楚汉春秋》、陆贾《新语》作《史记》。《楚汉春秋》,张守节《正义》犹引之,今佚不可考。《战国策》取九十三事皆与今本合。惟是书之文悉不见於《史记》。王充《论衡·本性篇》引陆贾曰:天地生人也,以礼义之性。人能察已所以受命则顺,顺谓之道。今本亦无其文。又《穀梁传》至汉武帝时始出,而道基篇末乃引《穀梁传》曰,时代尤相牴牾。其殆后人依托,非贾原本欤?考马总《意林》所载,皆与今本相符。李善《文选注》於司马彪赠山涛诗引《新语》曰:楩梓仆则为世用。於王粲从军诗引《新语》曰:圣人承天威,承天功,与之争功,岂不难哉!於陆机日出东南隅行引《新语》曰:高台百亻刃。於古诗第一首引《新语》曰:邪臣之蔽贤,犹浮云之障日月。於张载杂诗第七首引《新语》曰:建大功於天下者,必垂名於万世也。以今本核校,虽文句有详略异同,而大致亦悉相应,似其伪犹在唐前。惟《玉海》称陆贾《新语》今存於世者,道基、术事、辅政、无为、资贤、至德、怀虑才七篇。此本十有二篇,乃反多於宋本,为不可解。或后人因不完之本补缀五篇,以合本传旧目也。今但据其书论之,则大旨皆崇王道,黜霸术,归本於修身用人。其称引《老子》者,惟思务篇引上德不德一语,馀皆以孔氏为宗。所援据多《春秋》、《论语》之文。汉儒自董仲舒外,未有如是之醇正也。流传既久,其真其赝,存而不论可矣。所载卫公子鱄奔晋一条,与三传皆不合,莫详所本。中多阙文,亦无可校补。所称文公种米、曾子驾羊诸事,刘昼《新论》、马总《意林》皆全句引之,知无讹误,然皆不知其何说。又据犁嗝报之语,训诂亦不可通。古书佚亡,今不尽见,阙所不知可也。
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