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Literature 四库全书·子部·儒家类·潜夫论
Posted on 2011-01-19
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《潜夫论》十卷,汉王符撰。符字节信,安定临泾人。《后汉书》本传称:和安之后,世务游宦,当途者更相荐引,而符独耿介不同於俗,以此遂不得升进,志意蕴愤,乃隐居著书二十馀篇,以讥当时得失。不欲章显其名,故号曰《潜夫论》。今本凡三十五篇,合叙录为三十六篇,盖犹旧本。卷首赞学一篇,论励志勤修之旨。卷末五德志篇,述帝王之世次。志氏姓篇,考谱牒之源流。其中卜列、相列、梦列三篇,亦皆杂论方技,不尽指陈时政。范氏所云,举其著书大旨尔。符生卒年月不可考。本传之末载度辽将军皇甫规解官归里,符往谒见事。规解官归里,据本传在延熹五年。则符之著书在桓帝时,故所说多切汉末弊政。惟桓帝时皇甫规、段颎、张奂诸人屡与羌战,而其救边、边议二篇乃以避寇为憾。殆以安帝永初五年尝徙安定、北地郡,顺帝永建四年始还旧地,至永和六年又内徙。符,安定人,故就其一乡言之耶?然其谓失凉州则三辅为边,三辅内入则宏农为边,宏农内入则洛阳为边,推此以相况,虽尽东海犹有边,则灼然明论,足为轻弃边地之炯鉴也。范氏录其贵忠、浮侈、实贡、爱日、述赦五篇入本传,而字句与今本多不同。晁公武《读书志》谓其有所损益,理或然欤。范氏以符与王充、仲长统同传,韩愈因作《后汉三贤赞》。今以三家之书相较,符书洞悉政体似《昌言》,而明切过之;辨别是非似《论衡》,而醇正过之;前史列之儒家,斯为不愧。惟贤难篇中称邓通吮痈为忠於文帝,又称其欲昭景帝之孝,反以结怨,则纰缪最甚。是其发愤著书,立言矫激之过,亦不必曲为之讳矣。
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