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The Solution of the Pyramid Problem
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Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
Globalization and Responsibility
Lectures on Siegel Modular Forms and Representation by Quadratic Forms
Lectures on Topics In One-Parameter Bifurcation Problems
History of the Incas by Pedro Sarmiento de Gamboa
Linear Algebra: Theorems and Applications
Lectures on Stochastic Differential Equations and Malliavin Calculus
A Short Biographical Dictionary of English Literature
Lectures on Sieve Methods and Prime Number Theory
Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
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Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger (Topics in Historical Philosophy)
Posted on 2010-03-16
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More Karen S. Feldman, "Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger" In a work that brings a new field-altering perspective as well as new tools to the history of philosophy, Karen S. Feldman offers a powerful and elegantly written account of how philosophical language appears to "produce" the very thing-here, "conscience"-that it seems to be discovering or describing. Conscience, as Binding Words convincingly argues, can only ever be understood, interpreted, and made effective through tropes and figures of language. The question this raises, and the one that interests Feldman here is: If conscience has no tangible, literal referent to which we can apply, then where does it get its "binding force?" Turning to Hobbes, Hegel, and Heidegger, Feldman analyzes the sophisticated rhetorical moves by which these thinkers negotiate the register and space in which such a "concept" can take hold. The investigations of the figurative representations of conscience and its binding force are taken as the starting point in each chapter for a consideration of how Leviathan, Phenomenology of Spirit, and Being and Time are exemplary of conscience, for these texts themselves dramatize conscience's relation to language and knowledge, morality and duty, and ontology. The concept of binding force is at stake in this book on two different levels: there is an investigation of how, within the work of Hobbes, Hegel and Heidegger, conscience is described as binding upon us; and further, Feldman considers how the texts in which conscience is described may themselves be read as binding. Quote: I Have Put A Lot Of Time And Hard Work On This Upload & Post Code: Code:
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