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Science/Engineering Statistical Mechanics, Third Edition
Science/Engineering Essentials of Toxic Chemical Risk: Science and Society
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Science/Engineering Testtheorie und Fragebogenkonstruktion (Springer-Lehrbuch)
Science/Engineering Centrifugal Pumps, 2nd Edition
Science/Engineering Computational Intelligence for Modelling and Prediction (Studies in Computational Intelligence) 1 edition {Repost}
Science/Engineering Networks, Crowds, and Markets: Reasoning About a Highly Connected World {repost}
Science/Engineering Introduction to Biophotonics (repost)
Science/Engineering The Art and Science of Psychotherapy (repost)
Science/Engineering Advances in Chemical Physics - Volume 15: Stochastic Processes in Chemical Physics
Science/Engineering "Emulsion Science: Basic Principles" (repost)
Science/Engineering Elementary Principles of Chemical Processes 3rd edition
Science/Engineering Boundary Element Analysis (repost)
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Science/Engineering A Practical Handbook of Preparative HPLC by Donald A. Wellings (Repost)
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Science/Engineering Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger
Posted on 2010-03-16
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More Karen S. Feldman, "Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger" In a work that brings a new field-altering perspective as well as new tools to the history of philosophy, Karen S. Feldman offers a powerful and elegantly written account of how philosophical language appears to "produce" the very thing-here, "conscience"-that it seems to be discovering or describing. Conscience, as Binding Words convincingly argues, can only ever be understood, interpreted, and made effective through tropes and figures of language. The question this raises, and the one that interests Feldman here is: If conscience has no tangible, literal referent to which we can apply, then where does it get its "binding force?" Turning to Hobbes, Hegel, and Heidegger, Feldman analyzes the sophisticated rhetorical moves by which these thinkers negotiate the register and space in which such a "concept" can take hold. The investigations of the figurative representations of conscience and its binding force are taken as the starting point in each chapter for a consideration of how Leviathan, Phenomenology of Spirit, and Being and Time are exemplary of conscience, for these texts themselves dramatize conscience's relation to language and knowledge, morality and duty, and ontology. The concept of binding force is at stake in this book on two different levels: there is an investigation of how, within the work of Hobbes, Hegel and Heidegger, conscience is described as binding upon us; and further, Feldman considers how the texts in which conscience is described may themselves be read as binding.
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