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Lectures on Numerical Methods in Bifurcation Problems
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
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A Short Biographical Dictionary of English Literature
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The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
Globalization and Responsibility
Lectures on Siegel Modular Forms and Representation by Quadratic Forms
Lectures on Topics In One-Parameter Bifurcation Problems
History of the Incas by Pedro Sarmiento de Gamboa
Linear Algebra: Theorems and Applications
Lectures on Stochastic Differential Equations and Malliavin Calculus
A Short Biographical Dictionary of English Literature
Lectures on Sieve Methods and Prime Number Theory
Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
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World Upside Down: Reading Acts in the Graeco-Roman Age
Posted on 2010-03-16
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More By C. Kavin Rowe For almost 300 years, the dominant trend in New Testament interpretation has been to read the Acts of the Apostles as a document that argues for the political possibility of harmonious co-existence between 'Rome' and the early Christian movement. Kavin Rowe argues that the time is long overdue for a sophisticated, critically constructive reappraisal. For Luke (the author of Acts), he says, politics is the embodied and concrete shape of God's apocalypse, or revelation, to the world. To understand Luke's political vision, therefore, we must examine how the narration of God's identity shapes ecclesiology: theological truth claims and the core practices of Christian communities are bound together in the very nature of things. Recognizing this interconnection requires a radical reassessment and rereading of Acts. No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, Luke's second volume is a highly charged and theologically sophisticated political document. Indeed, argues Rowe, Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.
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