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The Odyssey A Modern Sequel by NIKOS KAZANTZAKIS

When in the winter of 1938, at the age of fifty-five, Nikos Kazantzakis first published his Odyssey in Athens, it had long been awaited with intense anticipation, and was received with confused bewilderment. Expectation had run high during the twelve years since 1925 when he had worked and reworked through seven complex versions of what he hoped would be the final and best summation of his life and thought.

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Later, he was also to publish his translations into modern Greek of Homer's Iliad and Odyssey, but now he had dared to challenge, or so it seemed, the most sacrosanct of all poets not only by grafting his own epic firmly on Homer's poem, but also by giving it the same title and by continuing "the sufferings and torments of renowned Odysseus" in a modern sequel three times the size of his predecessor's original. He had even dared to attempt this in an age in which, all scholars were agreed, it was no longer possible to compose a long narrative poem based on myth. The critics now found themselves confronted by a huge tome of 835 pages (subsidized by an American patron, Miss Joe Mac Leod), 10 by 15 inches in size, handsomely printed in a special type, limited to an edition of 300 copies, written in 24 books (one for each letter of the Greek alphabet), and in 33,333 lines of an extremely unfamiliar seventeen-syllable unrhymed iambic measure of eight beats.

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Nor was it ever Kazantzakis' intention to emulate or to imitate Homer. Although he has grafted his poem directly on the main trunk of Homer's Odyssey, by lopping off the last two books and wedging his opening firmly in Book XXII, it does not continue in a direct line of ascent but swerves almost immediately into its own directional growth, into the modern world and its problems, ruthlessly abandoning what it does not need, yet plunging its own veins deep in the main trunk to drink up vast primordial sources overlaid with the parasitical growth of almost thirty centuries. Odysseus completely ignores Penelope, as though her image had vanished after nineteen years of longing; a new relationship between him-self, his son, his father, and his people is formulated; the Olympian gods are almost entirely abandoned to make way for the slow appearance of a new agonized deity, and the turbulent quest of the modern man for new questions and new answers almost immediately begins.

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