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History/Military The Multivalence of Biblical Texts and Theological Meanings
Posted on 2010-03-16
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More The Multivalence of Biblical Texts and Theological Meanings One hundred and ninety-one years ago, in 1808, Johann Leonhard Hug's Introduction to the New Testament carried statements that, in part, may strike textual critics as being far ahead of their time. Hug laments the loss of all the original manuscripts of the New Testament writings "so important to the church" and wonders: "How shall we explain this singular fact?" Next, he observes that Paul and others employed secretaries, but Hug views the closing salutation, written in the author's own hand, as "sufficient to give them the value of originals." Then, referring to the further role that scribes and correctors must have played after such a Christian writing had been dictated by its author, he says: This illustration from an early generation of modern criticism is hardly necessary to remind current textual critics that the question of "original text" in the New Testament is not only complex and tangled, but is also an issue that confronts one with increased intensity and urgency in this generation when, quite understandably, ambiguity is pervasive and multiple meanings are endemic to this multicultural world. The issue of "original text" is, for example, more complex than the issue of canon, because the former includes questions of both canon and authority. It is more complex than possessing Greek gospels when Jesus spoke primarily Aramaic, because the transmission of traditions in different languages and their translation from one to another are relevant factors in what is "original." To thank me use this links! If you can't, use this link!
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