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The Aesthetics and Politics of the Crowd in American Literature by Mary Esteve (Repost)
Literature and Religion in Mid-Victorian England: From Dickens to Eliot [Repost]
Derek Walcott (Cambridge Studies in African and Caribbean Literature) by Edward Baugh (Repost)
Chinese Literature
Colonies, Cults and Evolution - Literature, Science and Culture in Nineteenth-Century Writing
Audiobooks, Literature, and Sound Studies
A Companion to Alexander Literature in the Middle Ages [Repost]
Traditional Japanese Literature: An Anthology, Beginnings to 1600
Colonies, Cults and Evolution: Literature, Science and Culture in Nineteenth-Century Writing (repost)
Postmodern Belief: American Literature and Religion since 1960
The Cambridge History of French Literature (Repost)
A Concise History of Chinese Literature
A Concise History of Chinese Literature
Badiou and Deleuze Read Literature
A Concise History of Chinese Literature
A Companion to Comparative Literature
Mindreadings: Literature and Psychiatry by Femi Oyebode (Repost)
The Lost Art of Walking: The History, Science, and Literature of Pedestrianism
Reforming the Humanities: Literature and Ethics from Dante through Modern Times
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The Cambridge Companion to Lucretius (Cambridge Companions to Literature)
Posted on 2011-04-06
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More Stuart Gillespie, "" Lucretius' didactic poem De rerum natura ('On the Nature of Things') is an impassioned and visionary presentation of the materialist philosophy of Epicurus, and one of the most powerful poetic texts of antiquity. After its rediscovery in 1417 it became a controversial and seminal work in successive phases of literary history, the history of science, and the Enlightenment. In this Cambridge Companion experts in the history of literature, philosophy and science discuss the poem in its ancient contexts and in its reception both as a literary text and as a vehicle for progressive ideas. The Companion is designed both as an accessible handbook for the general reader who wishes to learn about Lucretius, and as a series of stimulating essays for students of classical antiquity and its reception. It is completely accessible to the reader who has only read Lucretius in translation. PLEASE INFORM ME IF LINKS ARE DEAD
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