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Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
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Globalization and Responsibility
Lectures on Siegel Modular Forms and Representation by Quadratic Forms
Lectures on Topics In One-Parameter Bifurcation Problems
History of the Incas by Pedro Sarmiento de Gamboa
Linear Algebra: Theorems and Applications
Lectures on Stochastic Differential Equations and Malliavin Calculus
A Short Biographical Dictionary of English Literature
Lectures on Sieve Methods and Prime Number Theory
Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
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Samadhi: The Numinous And Cessative in Indo-tibetan Yoga (S U N Y Series in Religious Studies)
Posted on 2010-04-14
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More Stuart Ray Sarbacker, "" Explores yoga and meditation in Eastern religions, incorporating psychological and social aspects of these practices. "This book, which is an elaboration of the author's doctoral dissertation, purports "to develop a new methodological approach to the study of yoga and meditation in the religions of South Asia, most notably in the context of Hinduism and Buddhism" (p. 1). Specifically, Sarbacker attempts to integrate psychological and sociological approaches into "a larger phenomenological model." He thus intends to move beyond Mircea Eliade's psychological orientation in explaining religious, yogic phenomena and more sociological approaches, such as I. M. Lewis's. His declared hope is that his study will contribute toward the development of "contemplative studies as a subdiscipline of the History of Religions methodology" (p. 6). His chosen foci are Classical Yoga, Indian Buddhism, and Tantra. Fundamental to his model is the distinction between what he calls the "numinous" and "cessative" aspects of spiritual practice. By "numinous" he means "the manner in which a practitioner of yoga embodies the world-surmounting power of divinity," while "cessative" stands for the orientation of attaining freedom through separation from phenomenal existence. Given the methodological nature of this book, the author is understandably preoccupied with definitional and hermeneutical matters, but the patient reader will be rewarded with a spate of helpful insights regarding the yogic process and the dynamics between theory and practice. The book's primary value, however, is in that it generates a host of questions that invite deeper analysis. Often Yoga is presented as having no or only a weak theoretical "superstructure," but Sarbacker argues that there clearly is such a superstructure and that theory and practice are in a dialectical relationship to each other. He does, however, accept that meditation practice can involve a minimum of theoretical overdetermination, which is why a study of diverse meditation systems can serve as an excellent pivot for comparative analysis of distinct traditions. "The pursuit of the study of meditation and other contemplative methods," states Sarbacker, "may be an avenue for exploring the psychological, social, and ethical ramifications of alternative approaches to living and may bolster the ability of religious studies to act as a medium for social and cultural renewal" (p. 6). This statement refreshingly goes beyond what most scholars would concede. One of the most fruitful aspects of Sarbacker's investigation is his comparison between Classical Yoga and Buddhism, which underscores the yogic roots of Buddhism on the one hand and the Buddhist influence on Classical Yoga on the other. This book, like most books based on doctoral dissertations, has a conceptual density revolving around the discussion of the contributions of other scholars that makes for difficult reading. At the same time, the author is commendably sensitive to Yoga's inherent complexity and multifariousness." - reader's review. Enjoy this great book! Brought to you by SMIRK
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