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Lectures on Numerical Methods in Bifurcation Problems
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
Globalization and Responsibility
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History of the Incas by Pedro Sarmiento de Gamboa
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A Short Biographical Dictionary of English Literature
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Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
Globalization and Responsibility
Lectures on Siegel Modular Forms and Representation by Quadratic Forms
Lectures on Topics In One-Parameter Bifurcation Problems
History of the Incas by Pedro Sarmiento de Gamboa
Linear Algebra: Theorems and Applications
Lectures on Stochastic Differential Equations and Malliavin Calculus
A Short Biographical Dictionary of English Literature
Lectures on Sieve Methods and Prime Number Theory
Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
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Returning to Religion: Why a Secular Age is Haunted by Faith
Posted on 2010-03-16
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More By Jonathan Benthall How can one explain the resurgence of religion, even in a western context of rationality, postmodernity and scientific endeavor? The persistence of religious expression has compelled even diehard secularists, or proponents of the "secularization thesis," to rethink their positions. Jonathan Benthall explains precisely why societies are not bound to embrace western liberal rationality as an evolutionary inevitability. He shows that the opposite is true: that where a secular society represses the religious imagination, the human predisposition to religion will in the end break out in surprising, apparently secular, modes and outlets. Concentrating on what he calls "para-religion," a kind of secular spirituality that manifests itself within movements and organizations who consider themselves motivated by wholly rational considerations, Benthall uncovers a paradox: despite themselves, they are haunted by the shadow of irrationality. Arguing that humanitarianism, environmentalism, the animal rights movement, popular archaeology and anthropology all have "religiod" aspects, his startling conclusion is that religion, rather than coming "back," in fact never went away. A human universal, the "religious inclination" underlies the fabric of who we are, and is essential for the healthy functioning of any society.
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