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Racializing Jesus: Race, Ideology and the Formation of Modern Biblical Scholarship
Posted on 2010-04-13
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More Shawn Kelley, "" (Biblical Limits) The racial divide between East and West finds its way into biblical scholarship in a number of ways. It is particularly visible in nineteenth-century thought, where we see the construction of ancient Palestine (i.e. the Orient) and Hellenistic Greece (i.e. the origin of the West). The Hebrew/Hellene divide, along with philosophical and theological preoccupation with the Greeks, emerges out of Europe¡¯s anxiety about its own racial origins. Racial thinking helps to give shape to F.C. Baur¡¯s seminal narrative of early Christianity. Racialization finds its way into the study of the bible in the twentieth century primarily through the thought of Martin Heidegger and those who followed him. Racializing Jesus demonstrates that crucial categories of biblical existentialism (i.e. authenticity, temporality, objectification, origins, eschatology, ¡®the They¡¯, parable, and allegory) are racialized, as is the narrative of early Christianity that gets constructed with the help of these categories. Heideggerian biblical scholarship (from Bultmannian demythology to American parable scholarship) contains unmistakeable traces of racial thinking, despite the best intentions of scholars who are genuinely committed to freedom and equality. Racializing Jesus lays out all these issues for readers, showing the many subtle and complex ways in which racial thinking finds its way into biblical scholarship. or
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