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Lectures on Numerical Methods in Bifurcation Problems
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Walden by Henry David Thoreau
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
Globalization and Responsibility
Lectures on Siegel Modular Forms and Representation by Quadratic Forms
Lectures on Topics In One-Parameter Bifurcation Problems
History of the Incas by Pedro Sarmiento de Gamboa
Linear Algebra: Theorems and Applications
Lectures on Stochastic Differential Equations and Malliavin Calculus
A Short Biographical Dictionary of English Literature
Lectures on Sieve Methods and Prime Number Theory
Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
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Moral Theology at the End of the Century
Posted on 2010-04-14
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More Charles E. Curran, “” The title of this lecture makes no claim to originality. The title comes from an influential article written by Thomas J. Bouquillon in 1899—"Moral Theology at the End of the Nineteenth Century."1 In that article Bouquillon, the first holder of the Chair of Moral Theology at The Catholic University of America, deals with the deficiencies of moral theology at the time and makes suggestions for the renewal of moral theology. At the end of the twentieth century as a moral theologian in the United States, I welcome the opportunity to use the prestigious Pére Marquette Lecture to address the analogous topic of moral theology at the end of the twentieth century. Like Bouquillon's article, this lecture must find some way to narrow so huge a topic. The most outstanding characteristic of Catholic moral theology in the United States in the twentieth century has been the dramatic changes that have occurred. The distance between the discussion among priest professors at the end of the last century about the manuals of moral theology with the aim of training confessors for the sacrament of penance and debates about feminist ethics in Catholic moral theology well illustrate these startling developments. James M. Gustafson, the eminent Protestant ethicist who has been an insightful and sympathetic critic of Catholic moral theology, refers to the "intellectual leap or gulf" between these different genres of moral theology. Gustafson points out that the story behind this change is "so dense and complex that perhaps no one can competently tell it at the present time." Only RS mirrors, please
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