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Blue Collar, Theoretically - A Post-Marxist Approach to Working Class Literature
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Reforming the Humanities: Literature and Ethics from Dante through Modern Times
The Aesthetics and Politics of the Crowd in American Literature by Mary Esteve (Repost)
Literature and Religion in Mid-Victorian England: From Dickens to Eliot [Repost]
Derek Walcott (Cambridge Studies in African and Caribbean Literature) by Edward Baugh (Repost)
Chinese Literature
Colonies, Cults and Evolution - Literature, Science and Culture in Nineteenth-Century Writing
Audiobooks, Literature, and Sound Studies
A Companion to Alexander Literature in the Middle Ages [Repost]
Traditional Japanese Literature: An Anthology, Beginnings to 1600
Colonies, Cults and Evolution: Literature, Science and Culture in Nineteenth-Century Writing (repost)
Postmodern Belief: American Literature and Religion since 1960
The Cambridge History of French Literature (Repost)
A Concise History of Chinese Literature
A Concise History of Chinese Literature
Badiou and Deleuze Read Literature
A Concise History of Chinese Literature
A Companion to Comparative Literature
Mindreadings: Literature and Psychiatry by Femi Oyebode (Repost)
The Lost Art of Walking: The History, Science, and Literature of Pedestrianism
Reforming the Humanities: Literature and Ethics from Dante through Modern Times
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Moral Identity in Early Modern English Literature
Posted on 2011-04-05
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More By Paul Cefalu Paul Cefalu's study explores the relationship between moral character and religious conversion in the poetry and prose of Sidney, Spenser, Donne, Herbert, and Milton, as well as in early modern English Conformist and Puritan sermons, theological tracts, and philosophical treatises. Cefalu argues that early modern Protestant theologians were often unable to incorporate a coherent theory of practical morality into the order of salvation. Cefalu draws on fresh historicist theories of ideology and subversion, but takes issue with historicist tendency to conflate generic and categorical distinctions among texts. He argues that imaginative literature, by virtue of its tendency to place characters in approximately real ethical quandaries, uniquely points out the inability of early modern English Protestant theology to merge religious theory and ethical practice. This study should appeal not only to literary critics and historians, but also to scholars interested in the history of moral theory. Be Happy!!!
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