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Lectures on Numerical Methods in Bifurcation Problems
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
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A Short Biographical Dictionary of English Literature
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Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
Methods for Finding Zeros in Polynomials
Lectures on Stochastic Flows and Applications
Educational Psychology by Edward L. Thorndike
The Last Days of Tolstoy by V. G. Chertkov
Globalization and Responsibility
Lectures on Siegel Modular Forms and Representation by Quadratic Forms
Lectures on Topics In One-Parameter Bifurcation Problems
History of the Incas by Pedro Sarmiento de Gamboa
Linear Algebra: Theorems and Applications
Lectures on Stochastic Differential Equations and Malliavin Calculus
A Short Biographical Dictionary of English Literature
Lectures on Sieve Methods and Prime Number Theory
Dollars and Sense by William Crosbie Hunter
The Theory of the Theatre by Clayton Hamilton
The Mathematics of Investment
Occupiers of Wall Street: Losers or Game Changers
The Solution of the Pyramid Problem
Lectures on Moduli of Curves
Walden by Henry David Thoreau
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Is the Father of Jesus the God of Muhammad?
Posted on 2010-03-23
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More Divinity-school dean George clarifies the two religions' conceptualizations of God. For Islam, God is nonhuman and transcendent, whereas Christianity conceives of God relationally, which is why the doctrine of the Trinity, encompassing physical and spiritual relationship, is fundamental to Christianity. For Islam, obedience to God is needed to obtain love, forgiveness, and mercy, and sin is a matter of personal ignorance or forgetfulness of the duties of obedience. Christianity regards sin as personally intrinsic and inalienable, and it is the grace of God's relationship that guarantees love and promises mercy and forgiveness. The Christian response to even terroristic Islam is to preach and pray that all souls may be brought to Christ. My Links Quran is full of contradictions with the Old and the New Testament, not only concerning the stories of the previous prophets; but also including deep issues concerning God Himself : Genesis 1 : 26 And God said, Let us make man in our image, after our likeness Quran 42 : 11 there is nothing whatever like unto Him 112: 1 Say "He is God the One and Only. The Everlasting Absolute. He begets not, nor is He begotten; And there is none like unto Him." psalms 87:65 Then the Lord awoke as from sleep, like a strong man shouting because of wine. Quran 2:255 No slumber can seize Him nor sleep. His are all things in the heavens and on earth Exodus 31: 17 It is a sign for ever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. Quran 50 : 38 We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us. Exodus 33 :11 So the LORD spoke to Moses face to face, as a man speaks to his friend. Quran 6 :103 No vision can grasp Him. But His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. 7:143 When Moses came to the place appointed by Us, and his Lord addressed him, he said: "O my Lord! show (Thyself) to me, that I may look upon Thee." Allah said: "By no means canst thou see Me (direct); but look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust, and Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe. Mathew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy left cheek, turn to him the other also. Quran 42 : 40 The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loves not those who do wrong. Sura Al Nahl 16 : 126 And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient. Sura Al Nour 24 : 22 let them forgive and overlook: do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. "
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