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More Frances A. Yates. Giordano Bruno and the Hermetic Tradition

Placing Bruno¡ªboth advanced philosopher and magician burned at the stake¡ªin the Hermetic tradition, author's acclaimed study gives an overview not only of Renaissance humanism but of its interplay¡ªand conflict

¡ª with magic and occult practices.

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Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians of ideas, of religion, and of science will study it. Some of them, after reading it, will have to think again.

A decisive contribution to the understanding of Giordano Bruno, this book will probably remove a great number of misrepresentations that still plague the tormented figure of the Nolan prophet.

This book is an important addition to our knowledge of Giordano Bruno. But it is even more important as a step toward understanding the unity of the sixteenth century.

The book is not a biography of Bruno (1548-1600), who, according to the common view was burned at the stake for teaching Copernican astronomy.

The book is an attempt to restore a missing, or at least neglected, chapter, in Western intellectual history. The "Hermetic Tradition" in the title is the set of beliefs about the supposed Hermes Trismegistus which Renaissance Europe inherited from the Church Fathers. They variously saw him as an ancient Prophet, and the real source of Plato's philosophy, and perhaps the disciple of Abraham or Moses, maybe even their teacher; or as a wicked tool of Satan. When Greek manuscripts of supposed Hermetic texts became available in Florence, the Medici put a priority on translating them, instead of Plato or Plotinus, and Marsilio Ficino obliged, launching a wave of excitement among some European thinkers.

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