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Wendy James, Nicholas Allen, Hilary Callan, Robin Dunbar, ""

"This is an important and timely volume, which in its multiple approaches brings new questions to bear on a topic that is the bedrock of anthropology."

Stanley Ulijaszek, University of Oxford

"An international collection of leading figures in paleontology, linguistics, geography and anthropology consider the transition from the biological kinship of primates to social kinship of modern humans which also marks the transition to language and the social control of the environment."

R.H. Barnes, University of Oxford

"For too long, studies of the cultural and the genetic aspects of kinship have proceeded in isolation from one another. This volume marks the beginning of what promises to be a fruitful conversation between evolutionary biology and social anthropology."

Daniel Nettle, Newcastle University

" brings together exciting new perspectives from a range of human sciences. Useful for teaching, it will also encourage further cross-disciplinary research into the origins of human kinship, and therefore of humanity itself."

Robert Parkin, University of Oxford

"This important book puts the study of kinship back in the left of deep history-exactly where nineteenth century anthropology first found it. Welcome back!"

Thomas Trautmann, University of Michigan

"In the middle of last century, Lévi-Strauss advanced that our ancestors came out of their animal state as the result of two “big bangs”. Symbolic thinking and language, he claimed, suddenly appeared, and humans were then able to leave off bedding their sisters or their daughters, and instead exchange them for other men’s daughters. Thus the incest taboo and male domination were sufficient to promote our ancestors from a state of nature to one of culture. Today the authors of show that these “big bangs” never happened and that the ancestors of modern humans shook off their original animal state through a series of transformations that began with the appearance of Homo erectus and the domestication of fire (500,000 BP). It was above all the development of our ancestors’ cognitive capacities that enabled them to imagine and gradually to put into practice various social forms of sexual intercourse and to decide that the children born of these unions belonged to a given group of adults considered to be their kin. Kinship relations have always formed systems, but they have never been the only founding principle of any society."

Maurice Godelier, École des Hautes Études en Sciences Sociales

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