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Literature 四库全书·子部·谱录类·茶录
Posted on 2011-01-19
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《茶录》二卷,宋蔡襄撰。襄莆田人。仁宗赐字曰君谟。(见集中谢御笔赐字诗序。)仕至端明殿学士。谥忠惠。事迹具《宋史》本传。是书乃其皇祐中为右正言修起居注时所进,前后皆有襄自序。前序称,陆羽《茶经》,不第建安之品。丁谓《茶图》,独论采造之本,至於烹试,曾未有闻,辄条数事,简而易明。后序则治平元年勒石时作也。分上、下二篇,上篇论茶,下篇论茶器,皆所谓烹试之法。《通考》载之,作试茶录。然考襄二序,俱自称《茶录》,石本亦作《茶录》,则试字为误增明矣。费衮《梁谿漫志》载有陈东此书跋曰,余闻之先生长者,君谟初为闽漕,出意造密云小团为贡物。富郑公闻之,叹曰,此仆妾爱其主之事耳,不意君谟亦复为此!余时为儿,闻此语亦知感慕。及见《茶录》石本,惜君谟不移此笔书旅獒一篇以进云云。案《北苑贡茶录》称,太平兴国中,特置龙凤模,造团茶,则团茶乃正供之土贡。《苕溪渔隐丛话》称,北苑官焙,漕司岁贡为上,则造茶乃转运使之职掌。襄特精其制,是亦修举官政之一端。东所述富弼之言,未免操之已蹙。《群芳谱》亦载是语,而以为出自欧阳修。观修所作《龙茶录》后序,即述襄造小团茶事,无一贬词。知其语出於依托,安知富弼之言不出依托耶?此殆皆因苏轼诗中有前丁后蔡致养口体之语,而附会其说,非事实也。况造茶自庆历中事,进录自皇祐中事,襄本闽人,不过文人好事,夸饰土产之结习,必欲加以深文,则钱惟演之贡姚黄花亦为轼诗所讥,欧阳修作牡丹谱,将并责以惜不移此笔注《大学》、《中庸》乎?东所云云,所谓言之有故,执之成理,而实非通方之论者也。
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