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Literature 宋文精选三
Posted on 2010-10-07
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臣闻朋党之说,自古有之,惟幸人君辨其君子小人而已。大凡君子与君子以同道为拥,小人与小人以同利为朋,此自然之理也。然臣谓小人无朋,惟君于则有之。其故何哉?小人所好者禄利也,所贪者财货也。当其同利之时,暂相党引以为朋者,伪也;及其见利而争先,或利尽而交疏,则反相贼害,虽其兄弟亲戚,不能相保。故臣谓小人无朋,其暂为朋者,伪也。君子则不然。所守者道义,所行者忠信,所惜者名节。以之修身,则同道而相益;以之事国,则同心而共济;终始如一,此君子之朋也。故为人君者,但当退小人之伪朋,用君子之真朋,则天下治矣。
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| Literature 宋文精选四 臣闻朋党之说,自古有之,惟幸人君辨其君子小人而已。大凡君子与君子以同道为拥,小人与小人以同利为朋,此自然之理也。然臣谓小人无朋,惟君于则有之。其故何哉?小人所好者禄利也,所贪者财货也。当其同利之时,暂相党引以为朋者,伪也;及其见利而争先,或利尽而交疏, ... |
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