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Nonfiction 佛法的因果论
Posted on 2010-04-28
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佛历二五○八年十月二十一日讲于新加坡南洋大学
李玉钻记 诸位先生！诸位同学！不久前，我曾来贵校和诸位谈过一次佛法，题为‘唯识学上的赖耶论’。今又承贵校新成立的佛学会邀请，很荣幸的得以再度来与诸位谈论佛法，可说我们已经结下了深切法缘，这是本人最感欣喜的！诸位知道，佛法的内容，是很深广的，往往使人有不知从何说起之感！不过，佛法虽极深广，但若有人问我：全部佛法的中心课题讲的什么？那我将毫不迟疑的答覆诸位：整个佛法所讲的不出‘因果’两字，因果是可贯通全部佛法的，由此可见释尊对于因果是怎样的重视了。 因果是佛法的中心课题，这可说是没有疑问的，但一般佛教徒讲因果，往往趋于世俗方面，致使一般不解佛法的人，一听到佛教徒讲因果，立刻就为佛教戴上一项迷信的帽子，以为谈因说果，是迷信的勾当，殊不知这是错误的！我告诉诸位：佛教绝对不是迷信的宗教，更不会导人走上迷信的邪道，所以佛教所说的因果，不能当做一般人所说的迷信代名词来看，而应视为科学的因果定律，丝毫不含有迷信成份的！迷信之所以为迷信，在于盲目的附和，在于莫明其妙的相信，或本身有了什么特殊经验的感觉，而误信以为神或神力的支持，这才属于迷信！佛法从来没有这样说过，亦从未教人盲目附和，而总是教人予以理智抉择，然后才信，所以佛法虽讲因果，而不流于迷信！
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