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Encyclopedias The Subtle Body: An Encyclopedia of Your Energetic Anatomy
Nonfiction Advanced Fluid Dynamics by Hyoung Woo Oh
Nonfiction Consolation of Philosophy by Boethius
Nonfiction Overview of Bohmian Mechanics
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Nonfiction An Introduction to Nonlinearity in Control Systems
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Encyclopedias Books and Beyond - The Greenwood Encyclopedia of New American Reading
Nonfiction Advanced Fluid Dynamics by Hyoung Woo Oh
Nonfiction Consolation of Philosophy by Boethius
Nonfiction Overview of Bohmian Mechanics
Nonfiction Digital Systems Design by Ramaswamy Palaniappan
Nonfiction Modern Geography by Marion I. Newbigin
Encyclopedias Encyclopedia of Microfluidics and Nanofluidics [Repost]
Encyclopedias Encyclopedia of Complexity and Systems Science [Repost]
Encyclopedias The Encyclopedia of Applied Animal Behaviour and Welfare
Encyclopedias Space - A Visual Encyclopedia
Abnormal Psychology - An Integrative Approach, 6th Edition
Advanced Social Psychology - The State of the Science
Nonfiction Lectures on Stochastic Control and Nonlinear Filtering
Nonfiction Physics by Cope, Smith, Tower, Turton
Encyclopedias Encyclopedia of Knowledge Management, Second Edition
Encyclopedias Encyclopedia of India (4 Volume Set) [Repost]
Encyclopedias The MMA Encyclopedia (repost)
Nonfiction An Introduction to Nonlinearity in Control Systems
Encyclopedias Skew Fields - Theory of General Division Rings (Encyclopedia of Mathematics and its Applications) by P. M. Cohn
Encyclopedias Books and Beyond - The Greenwood Encyclopedia of New American Reading
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Nonfiction 佛学基础知识
Posted on 2010-04-28
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业力与轮回
一、业的定义 古印度语称为竭摩，梵语（Karma），巴利文（Kamma），中文翻译为“业”。业有三种含义：一者、造作；二者、行动；三者、做事。在佛陀未出世之前的古印度，人们对业的解释为“做事情”。他们认为因为有欲，故有种种的欲向与欲望，我们的意念就有意志与方向，因为有欲向就会造业，有业故有果报。佛教用语中的“业”特别有“造作”之意。我们起心动念，对于外境与烦恼，起种种心去做种种行为。行为可分为身，口，意：用身体去做，用口去讲或心里在想，这些都是行动，称为造作，也称为业。这样的一个造作过程，就会招感到将来的果报，从果报来看它的原因，就有所谓业的因；从业的因到业的果报，就有所为的业力，既是说由业力与外缘配合形成果报，就是所谓的业力。 1、业因：我们再造作时，所做的行为，以及所做的事，称为业因。然而真正的业因是烦恼，如果没有它，我们就不会造作，故烦恼才是造作（业）的真正之因。 2、业力：我们造作的行为会形成一股力量，将来使我们承受各种果报。比如说 我们骂人一分钟，这一行为（业因）一分钟后就已消失，但他有力量存在着， 到将来有因缘时，它就形成果报，此称为业力。业力本身没有控制者，没有 主宰者，是行为本身形成的力量。比如说天下雨，大地自然被它淋湿，它有 一股令草木旺盛的力量存在着；我们造作各种行为之后，自然会形成一股力 量，将来我们就得要承受各种果报，此为自然界的现象。
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