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Blue Collar, Theoretically - A Post-Marxist Approach to Working Class Literature
The Aesthetics and Politics of the Crowd in American Literature by Mary Esteve (Repost)
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Traditional Japanese Literature: An Anthology, Beginnings to 1600
Colonies, Cults and Evolution: Literature, Science and Culture in Nineteenth-Century Writing (repost)
Postmodern Belief: American Literature and Religion since 1960
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A Concise History of Chinese Literature
A Concise History of Chinese Literature
Badiou and Deleuze Read Literature
A Concise History of Chinese Literature
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The Lost Art of Walking: The History, Science, and Literature of Pedestrianism
Reforming the Humanities: Literature and Ethics from Dante through Modern Times
The Aesthetics and Politics of the Crowd in American Literature by Mary Esteve (Repost)
Literature and Religion in Mid-Victorian England: From Dickens to Eliot [Repost]
Derek Walcott (Cambridge Studies in African and Caribbean Literature) by Edward Baugh (Repost)
Chinese Literature
Colonies, Cults and Evolution - Literature, Science and Culture in Nineteenth-Century Writing
Audiobooks, Literature, and Sound Studies
A Companion to Alexander Literature in the Middle Ages [Repost]
Traditional Japanese Literature: An Anthology, Beginnings to 1600
Colonies, Cults and Evolution: Literature, Science and Culture in Nineteenth-Century Writing (repost)
Postmodern Belief: American Literature and Religion since 1960
The Cambridge History of French Literature (Repost)
A Concise History of Chinese Literature
A Concise History of Chinese Literature
Badiou and Deleuze Read Literature
A Concise History of Chinese Literature
A Companion to Comparative Literature
Mindreadings: Literature and Psychiatry by Femi Oyebode (Repost)
The Lost Art of Walking: The History, Science, and Literature of Pedestrianism
Reforming the Humanities: Literature and Ethics from Dante through Modern Times
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Literature 大学
Posted on 2010-04-28
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作者:朱熹
内容用封建道德观念劝人勤俭治家、安份守已,为教子之书,不仅包含一定义理,而且已构成成语而广为传诵,有“黎明即起,酒扫庭除”等等名句。 大学之书,古之大学所以教人之法也。盖自天降生民,则既莫不与之以仁义礼智之性矣。然其气质之禀或不能齐,是以不能皆有以知其性之所有而全之也。一有聪明睿智能尽其性者出于其闲,则天必命之以为亿兆之君师,使之治而教之,以复其性。此伏羲、神农、黄帝、尧、舜,所以继天立极,而司徒之职、典乐之官所由设也。
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2.5 out of 5 by Book123 |
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